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This study analyses the effects of democratic transition in two African countries - Cameroon and South Africa - on chiefs and the institution of chieftainship. Based on ethnographic fieldwork, the monograph explores the cultural and socio-political conditions that enabled chiefs to reinvent themselves in the new era of democratic politics despite their status as 'old political actors'. It explores the kinds of legitimacies claimed by chiefs in the new era and the responses of their subjects to such claims, particularly with respect to chiefs' involvement in national politics. The monograph mak
Chiefdoms --- Political customs and rites. --- Democracy. --- History.
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National characteristics. --- Public spaces --- Public architecture --- Political customs and rites --- Collective memory --- Social aspects
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Between 1810 and 1813 the Master of Ceremonies Count Gundacker Heinrich Wurmbrand drafted an „Etiquette-Normale für den österreichischen Kaiserhof“, which is a unique source for the reconstruction of everyday ceremonies at the Viennese court after the Napoleonic era. The text define the role of the Emperor, the ranks of the members of his entourage and the status of the court servants in a complex, symbolic system of relations. Court and court society are presented as a well-ordered mechanism to celebrate the dignity and rank of the Austrian Empire invented in 1804 and to legitimize it through symbolic communication.
Political customs and rites. --- Customs and rites, Political --- Political rituals --- Rituals, Political --- Manners and customs --- Political anthropology --- Rites and ceremonies
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"A deep and wide-ranging exploration of relationships among public performance genres and the underlying political motivations they share. Illustrating the connections among three themes--the political, carnivalesque, and ritualesque--this volume provides rich and comprehensive insight into public performance as an act of power assertion"--Provided by publisher.
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Political customs and rites --- Rites and ceremonies --- Customs and rites, Political --- Political rituals --- Rituals, Political --- Manners and customs --- Political anthropology --- Rome --- Politics and government
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Referring, by way of example, to the chronicler's story about a dynastic conflict in medieval Poland, this book offers an insight into the modes of using ritual as an effective tool of political action in the Middle Ages—both in the practice of political entreprising, and on the level of narrative information about that practice—and then reflects about the nature of the relationship between the reality of the written account and the reality of the practical activities described in it. It demonstrates the ways in which the reality of the narrative account and the reality of practics—ritual-in-text and ritual-in-performance—overlaid and interlaced one another, and exercised a mutual impact, thereby jointly creating a framework within which, in the earlier and high Middle Ages, political activity took place.
Political customs and rites --- Customs and rites, Political --- Political rituals --- Rituals, Political --- Manners and customs --- Political anthropology --- Rites and ceremonies --- History. --- Boleslaw --- Poland --- Politics and government
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Devil dance --- Populism --- Political customs and rites --- Politics and culture --- Performing arts --- Performing arts --- Political aspects --- History --- Political aspects --- History --- Venezuela --- Venezuela --- History --- History
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In Rituals and Symbolic Communication in Medieval Hungary under the Árpád Dynasty (1000 - 1301) Dušan Zupka examines rituals as means of political and symbolic communication in medieval Central Europe, with a special emphasis on the rulers of the Árpád dynasty in the Kingdom of Hungary. Particular attention is paid to symbolic acts such as festive coronations, liturgical praises, welcoming of rulers ( adventus regis ), ritualised settlement of disputes, and symbolic rites during encounters between rulers. The power and meaning of rituals were understandable to contemporary protagonists and to their chroniclers. These rituals therefore played an essential role in medieval political culture. The book concludes with an outline of ritual communication as a coherent system.
Political customs and rites --- Communication in politics --- Symbolism in politics --- History --- Árpád, House of. --- Hungary --- Kings and rulers --- History. --- Politics and government.
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Since 1898, residents of Laredo, Texas, and Nuevo Laredo, Tamaulipas, have reached across the US-Mexico border to celebrate George Washington's birthday. The celebration can last a whole month, with parade goers reveling in American and Mexican symbols; George Washington saluting; and “Pocahontas” riding on horseback. An international bridge ceremony, the heart and soul of the festivities, features children from both sides of the border marching toward each other to link the cities with an embrace. ¡Viva George! offers an ethnography and a history of this celebration, which emerges as both symbol and substance of cross-border community life. Anthropologist and Laredo native Elaine A. Peña shows how generations of border officials, civil society organizers, and everyday people have used the bridge ritual to protect shared economic and security interests as well as negotiate tensions amid natural disasters, drug-war violence, and immigration debates. Drawing on previously unknown sources and extensive fieldwork, Peña finds that border enactments like Washington's birthday are more than goodwill gestures. From the Rio Grande to the 38th Parallel, they do the meaningful political work that partisan polemics cannot.
Festivals --- Political customs and rites --- History --- Days --- Manners and customs --- Anniversaries --- Fasts and feasts --- Pageants --- Processions --- Customs and rites, Political --- Political rituals --- Rituals, Political --- Political anthropology --- Rites and ceremonies
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Psellos and the Patriarchs: Letters and Funeral Orations for Keroullarios, Leichoudes, and Xiphilinos contains translations of the funeral orations written by Michael Psellos, the leading Byzantine intellectual of the eleventh century, for the three ecumenical patriarchs of Constantinople whom he knew best: Michael Keroullarios (1043-1058), Konstantinos Leichoudes (1059-1063), and Ioannes Xiphilinos (1064-1075). The orations are significant sources for the lives and reputations of these patriarchs; they are also a prime source for the educational reforms made by the emperor Konstantinos IX Monomachos in the mid-1040s, and for many events of that turbulent century that Psellos witnessed, including popular uprisings, plots, civil wars, and the battle with the Catholic legates in 1054. Never before translated into English, the orations and letters are introduced by a detailed analysis of Psellos’ historical relationships with the patriarchs and an interpretation of the works.The orations are not only important historical sources: they are crucial specimens of Byzantine rhetoric in a period of transition, as well as being key texts in the corpus of Psellos himself. Psellos used them to score important points in support of his own philosophical agenda and to make broader claims about ethics and metaphysics and the role of learning in political and ecclesiastical life. The orations are here accompanied by translations of a long letter that Psellos wrote to Keroullarios and a pair of letters to Xiphilinos, in which he defended key aspects of his philosophical project.
Byzantine literature --- Funeral orations --- Political customs and rites --- Patriarchs and patriarchate --- Authors, Greek (Modern) --- History and criticism. --- History. --- Psellus, Michael. --- Byzantine Empire --- Social life and customs. --- Politics and government. --- Officials and employees.
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